Just how much is known about the story behind Mary Magdalene?
It’s a question that inspired Ursula Werner to find out for herself, which led to her new book, “Magda Revealed” (She Writes Press).
In this book, “Magda leads readers through tales of miracles and murder, jealousy and acceptance, misogyny, and female empowerment. She uncovers her relationship with Jesus, clarifying centuries of speculation about whether or not they were in love.” In this interview, Werner talks about the research done and what was available, how it sheds new light on the story of Mary Magdalene and ‘sets the record straight.’
What research was done for your book and did this change the direction of the story?
I started my research by reading everything I could find – which was woefully little – on the historical Mary Magdalene. I was surprised at how sparse the historical record was, though maybe I shouldn’t have been, given that she was a woman from the first century. By contrast, there were many books written on Mary Magdalene as an icon or mythological figure, but I wanted, as much as possible, to stick to history, not myth.
I was much more successful in finding books about the historical Jesus, by which I mean Jesus of Nazareth, the man who lived on Earth from about 4-6 B.C. to 31-33 A.D. (The exact dates of his birth and death are not known.) Interestingly, all my biographies of Jesus sit on a bookshelf in my living room, right above the shelf that contains my biographies of Hitler (because my first novel was a World War II saga that featured a Führer-like character).
I also did research, mostly in academic publications, to get a better understanding of life in first century Judea. Topics included everything from Jewish marriage law to women in the synagogues to common vegetation around the Sea of Galilee.
The biggest change in direction of the story came not from my research, but from an insight I had while running in Rock Creek Park one day. (I like to mull my writing issues around in my brain while I’m running.) Out of the blue, I had the idea that provides a plot twist at the end of the novel. That plot twist definitely changed the focus of the story.
How did this change your perception of Magda?
I wouldn’t say that my perception of Magda changed much due to my research, because I knew she wasn’t a prostitute – a slander invented and perpetuated by Pope Gregory I in the 6th century. What did come across from my research was that Mary Magdalene must have been a strong woman, to leave her home and family in order to follow a penniless itinerant preacher, with a group of unknown men and women. I channeled that strength and conviction into my Magda character, and also gave her a spiritual dimension that I’m sure the real Mary Magdalene had.
My Magda’s skill in anointment came from a book I read by Professor Bruce Chilton, who wrote one of the few biographies of Mary Magdalene that exist. Professor Chilton pointed out that anointment was a common female skill in the first century, practiced by the women of every household on a daily basis. It wasn’t just a rite practiced by priests during the coronation of kings and princes. That particular insight helped me direct the focus of the story from Jesus’s healing skills to Magda’s own spiritual gifts.
What light does this shed on the story of Mary Magdalene?
My research on Mary Magdalene and Jesus made clear to me how much more important Mary Magdalene was to Jesus’s ministry than the Catholic Church has acknowledged. Not only was she not a prostitute, she was perhaps the closest disciple to Jesus among his followers. And because of that intimacy, according to the Gospel of Mary Magdalene and the Gospel of Philip, he gave her special knowledge that he did not give his other disciples. Thus, she truly was the “disciple of the disciples,” as the Catholic Church has recently, albeit very belatedly, acknowledged.
What I also found, in comparing the history of Jesus’s life with that of the Roman empire, was a fascinating possible connection between what happened in Rome in October of AD 31 and the Passover holiday in Jerusalem five months later (most likely the occasion of Jesus’ crucifixion). This nexus is fleshed out fully in the novel, but it centers on Lucius Aelius Sejanus, head of the palace guard for the Roman Emperor Tiberius. In October of 31 AD, Sejanus was executed for sedition in Rome. Enraged at Sejanus’ betrayal, Tiberius killed everyone who was perceived to be the traitor’s friend or ally. Because Sejanus had appointed Pontius Pilate to his position in Judea years earlier, it’s unlikely that Pilate, upon hearing the news five months later, would have done anything to antagonize the Emperor. (Tiberius had a standing decree that religions in occupied provinces should be given the greatest deference.) This history made me believe that Pilate would not willingly have ordered the execution of Jesus, a beloved and popular rabbi, during the most holy week in the Jewish calendar.
How does this story “set the record straight” on Magda?
First and foremost, I hope the story convinces people that Mary Magdalene was not a prostitute. That remains a wide-held misconception to this day, and it makes me angry on her behalf whenever there’s any reference to the falsehood. I’m constantly tempted to write letters to the editor of offending journals or newspapers saying, “You know, of course, that Mary Magdalene was not a prostitute.”
What do you hope readers take from the book?
At best, the book will plant a seed in readers’ minds, a seed of hope and connection for the human race. We are now living in such a divisive time, I would love the message of the book to challenge our discord and help us see our similarities instead of our differences. Jesus’s message in the first century – that everyone is equal, that no one should consider themselves above anyone else – is as compelling and necessary today as it was back then. I believe that message and our understanding of it to be critical to our survival as a species, both in terms of our interactions with each other, and our interactions with the planet that holds us.